Chapter 5: Karm Sanyās Yog – Path of Renunciation
कर्मसंन्यासयोग · 29 verses
Chapter Summary
The fifth chapter of the Bhagavad Gita is "Karma Sanyasa Yoga". In this chapter, Krishna compares the paths of renunciation in actions (Karma Sanyas) and actions with detachment (Karma Yoga) and explains that both are means to reach the same goal and we can choose either. A wise person should perform his/her worldly duties without attachment to the fruits of his/her actions and dedicate them to God. This way they remain unaffected by sin and eventually attain liberation.
Verses
- 5.1 — Arjuna said: O Krishna, You speak of the renunciation of actions, and yet again of selfless service (Karma…
- 5.2 — The Blessed Lord said: Renunciation of action and Karma Yoga both lead to the highest bliss; but of the two,…
- 5.3 — One who neither hates nor desires should be known as a perpetual renunciant; for, free from the pairs of…
- 5.4 — Only the unwise speak of knowledge (Sankhya) and the yoga of action (Karma Yoga) as being distinct; the wise…
- 5.5 — The state attained by the Jnanis is also attained by the Karma Yogis. He who sees Knowledge and Karma Yoga…
- 5.6 — But renunciation, O mighty-armed one, is difficult to attain without Karma Yoga; the sage who is steadfast…
- 5.7 — He who is engaged in the path of selfless action, whose mind is pure, who has conquered his senses and self,…
- 5.8 — The person who knows the Truth, though engaged in seeing, hearing, touching, smelling, eating, moving,…
- 5.9 — While speaking, releasing, grasping, opening and closing the eyes, one should realize that it is merely the…
- 5.10 — One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is untouched…
- 5.11 — Yogis, having abandoned attachment, perform actions only through the body, mind, intellect, and senses, for…
- 5.12 — The person who is established in yoga, having abandoned the fruits of action, attains everlasting peace;…
- 5.13 — Mentally renouncing all actions and self-controlled, the embodied soul dwells happily in the city of nine…
- 5.14 — The Lord does not create the sense of doership, nor actions, nor the connection between actions and their…
- 5.15 — The Supreme Lord neither accepts anyone's sin nor their merit; knowledge is enveloped by ignorance, and thus…
- 5.16 — But for those whose ignorance is destroyed by the knowledge of the Self, that knowledge, like the sun,…
- 5.17 — Those whose intellect is absorbed in That, whose self is identified with That, who are steadfast in That,…
- 5.18 — The humble sages, through the lens of true knowledge, perceive the same divine essence in a learned and…
- 5.19 — Even here in this world, those whose minds are established in equanimity have conquered the cycle of birth…
- 5.20 — Resting in Brahman, with a steady intellect and undeluded, the knower of Brahman neither rejoices upon…
- 5.21 — One whose mind is unattached to external sense objects finds the joy that resides within the Self; being…
- 5.22 — The pleasures derived from contact between the senses and their objects are indeed the sources of sorrow,…
- 5.23 — He who is able to withstand the force of desire and anger here on earth, before the shedding of the body, is…
- 5.24 — One who is happy from within, who enjoys the self, and whose illumination is inward, that yogi becomes one…
- 5.25 — Those sages attain the absolute freedom of liberation whose sins are destroyed, whose dualities are severed,…
- 5.26 — For those self-controlled ascetics who are free from desire and anger, whose minds are disciplined, and who…
- 5.27 — Shutting out all external sense objects, keeping the eyes fixed between the eyebrows, and balancing the…
- 5.28 — With senses, mind, and intellect fully controlled, the sage who has made liberation their supreme goal and…
- 5.29 — He who knows Me as the enjoyer of all sacrifices and austerities, the great Lord of all the worlds, and the…